It is an educational practitioner’s role (I argue) to engage with social media, to look beyond the surface layers of services like Youtube and get beneath it, to create accounts and subscribe to new content feeds, to favorite and comment and connect, and to realise the deeper layers of what is available in social media collections, and to help identify quality information and resources and help it to emerge and rise above other content. Further, if by chance that teacher notices something missing, or something in need of correction, to see that need as an opportunity for them to create the additional or corrective media and add it back into the social media so that it can play its role in that wider collective context. Its “teachable moment”.

The Educational Point of View « Learn Online

I reckon Leigh’s hit the nail on the head here. And the contested role of the teacher as facilitator is all the more apparent. If I look to bell hooks’s work with popular culture artifacts, this is another demonstration of using social media to generate ‘teachable moments’. Mitra’s work is also a good example – a social experiment contesting the role/need of the classroom as a ‘prerequisite’ for learning.

Our learning, as with our teaching is iterative, messy, frustrating, serendipitous and we often fight to control it so as to make it neat and tidy (as we’ve been expected to do), especially in conventional educational contexts. This is why I like the notion of ‘hot action’ that David Beckett (1995, 2001) writes about – it acknowledges the work done ‘on the fly’ with a confidence and a grasp of knowledge that enables someone to push forward to pick up a new skill, strategy or process, whatever it might be. It validates what people develop, understand and learn ‘in action’, whilst working, living, playing – whatever it is that makes up our day (although Beckett talks about the workplace as the context for ‘hot action’).

There’s also the acknowledgment of the body and bodily understanding in Beckett’s notion (not a new thing if you look at work by Merleau-Ponty for example). This isn’t about ‘muscle memory’, repetitive actions refining practical skills, it is more about how our bodies carry and dispense social cues and facets of power (see Foucault’s Power/Knowledge and work by McLaren (1986) and Turner (1982) on the body and ritual for example). This is how we BE, our Self within a social context loaded with power, social politics – the body politic, ‘regimes of truth’ (again, see Foucault). We don’t just teach, we are the embodiment of teaching, likewise a student, a mother, a singer, a carpenter. We don’t simply take on the role – we BE, through our veins, our eyes, our voice, our skeleton.

And so to Leigh’s final paragraph:

I don’t for a second believe that “the education sector” should be waiting until the “greater society” shows prevalent change – we ARE the greater society aren’t we? How can we dissect society in this way? Is change about taking turns? What makes education sit outside the greater society? Since when do we need some sort of permission to “respond when those changes are prevalent”? Who will tell us when that happens?

Stick to your guns Leigh – the proof is in the practice. Surely a critical mass of ‘teachable moments’ must at some point amount to a revolution?

Refs:
Beckett, D. (2001) ‘Hot Action’ At Work: Understanding ‘Understanding’ Differently, in T. Fenwick (ed.) Socio-Cultural Perspectives on Learning Through Work. New Directions for Adult and Community Education Series. Jossey-Bass, San Francisco.

Beckett, D. (1995) Adult Education as Professional Practice. PhD thesis. http://epress.lib.uts.edu.au/dspace/handle/2100/337

McLaren, P. (1986) Schooling as a Ritual Performance. Taylor & Francis.
http://books.google.com.au/books?id=mYcOAAAAQAAJ

Turner, V. (1982) From Ritual to Theatre: The Human Seriousness of Play. PAJ Publications.
http://en.wikipedia.org/wiki/Victor_Turner